Special Groups

Black France: Colonialism, Immigration, And Transnationalism by Dominic Thomas

By Dominic Thomas

"[W]ithout a doubt essentially the most vital reviews thus far accomplished on literature in French grounded within the stories of migrants of sub-Saharan African origin." -- Alec Hargreaves, Florida country UniversityFrance has consistently hosted a wealthy and colourful black presence inside of its borders. yet contemporary violent occasions have raised questions on France's therapy of ethnic minorities. demanding the identification politics that experience set immigrants opposed to the mainstream, Black France explores how black expressive tradition has been reformulated as international tradition within the multicultural and multinational areas of France. Thomas brings ahead questions akin to -- Why is France a privileged web site of civilization? who's French? who's an immigrant? Who controls the networks of construction? Black France poses an urgently wanted reassessment of the French colonial legacy.

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Extra resources for Black France: Colonialism, Immigration, And Transnationalism (African Expressive Cultures)

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But Paris alone cannot serve to completely delimit broader questions pertaining to reflection on blackness in France in general. Black France extends the analysis from the colonial era to the contemporary moment of postcoloniality, recognizes the importance of Paris, but also provincializes the immigrant experience while insisting upon a supranational dimension. All of these factors are of course important in assessing the African presence in France and in establishing a statistical record. ”96 Official definitions and criteria have been deployed in order to ascertain who is classified as an immigrant or a foreigner, and these are outlined and reported annually by the Haut conseil à l’intégration (High Council for Integration, HCI) to the prime minister.

Country, desire for eventual return, ongoing support of the homeland, and a collective identity importantly defined by this relationship. ”63 This process of “intercommunication” has tremendous implications for the bilateralism of exchanges between populations in Af- Introduction 15 rica and those in France, exchanges that contain the possibility of operating outside of normative, hegemonic hexagonal influences. At a cultural level, the plural notion of a Francophonie in France has much to reveal.

75 Even the reluctance of French authorities to address race serves to reinforce its centrality and validity as a category of analysis. ” In fact, a place is the order according to which elements are distributed in relationships of coexistence. A place, as Michel de Certeau points out, is an instantaneous configuration of positions. It implies a stability. As for a territory, it is fundamentally an intersection of moving bodies. It is defined essentially by the set of movements that take place within it.

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